Principles of the Bahá’í Faith

The Oneness of Mankind

A fundamental teaching of Bahá’u’lláh is the oneness of the world of humanity. Addressing mankind He says, “Ye are all leaves of one tree and the fruits of one branch“. By this it is meant that the world of humanity is like a tree, the nations or peoples are the different limbs or branches of that tree and the individual human creatures are as the fruits and blossoms thereof.

 

Although in former centuries and times this subject received some measure of mention and consideration, it has now become the paramount issue and question in the religious and political conditions of the world. History shows that throughout the past there have been continual warfare and strife among the various nations, peoples and sects, but now…. in this century of illumination, hearts are inclined toward agreement and fellowship and minds are thoughtful upon the question of the unification of mankind.

 

What incalculable benefits and blessings would descend upon the great human family if unity and brotherhood were established! In this century when the beneficent results of unity and the ill effects of discord are so clearly apparent, the means for the attainment and accomplishment of human fellowship have appeared in the world.

 

Independent Investigation of Truth

God has given man the eye of investigation by which he may see and recognize truth. He has endowed man with ears that he may hear the message of reality and conferred upon him the gift of reason by which he may discover things for himself. This is his endowment and equipment for the investigation of reality. Man is not intended to see through the eyes of another, hear through another’s ears nor comprehend with another’s brain. Each human creature has individual endowment, power and responsibility in the creative plan of God.

 

The Common Foundation of all Religion

The foundation of all the divine religions is one. All are based upon reality. Reality does not admit plurality, yet amongst mankind there have arisen differences concerning the manifestations of God. Some have been Zoroastrians, some are Buddhists, some Jews, Christians, Mohammedans and so on. This has become a source of divergence whereas the teachings of the holy souls who founded the divine religions are one in essence and reality All these have served the world of humanity…. All have guided souls to the attainment of perfections, but among the nations certain imitations of ancestral forms of worship have arisen. These imitations are not the foundation and essence of the divine religions. Inasmuch as they differ from the reality and the essential teachings of the Manifestations of God, dissensions have arisen and prejudice has developed. Religious prejudice thus becomes the cause of warfare and battle. If we abandon these time-worn imitations and investigate reality all of us will be unified. No discord will remain; antagonism will disappear. All will associate in fellowship. All will enjoy the cordial bonds of friendship. The world of creation will then attain composure. The dark and gloomy clouds of blind imitations and dogmatic variances will be scattered and dispelled; the Sun of Reality will shine most gloriously.

 

 

The Essential Harmony of Science & Religion

Religion must conform to science and reason, otherwise it is superstition. God has created man in order that he may perceive the verity of existence and endowed him with mind or reason to discover truth. Therefore scientific knowledge and religious belief must be conformable to the analysis of this divine faculty in man.

 

 

Equality of Men & Women

There must be an equality of rights between men and women. Women shall receive an equal privilege of education. This will enable them to qualify and progress in all degrees of occupation and accomplishment. For the world of humanity possesses two wings, man and woman. If one wing remains incapable and defective, it will restrict the power of the other, and full flight will be impossible. Therefore the completeness and perfection of the human world is dependent upon the equal development of these two factors.

 

Elimination of Prejudice of all kinds

Prejudice of all kinds, whether religious, racial, patriotic or political is destructive of divine foundations in man. All the warfare and bloodshed in human history have been the outcome of prejudice. This earth is one home and nativity. God has created mankind with equal endowment and right to live upon the earth. As a city is the home of all its inhabitants, although each may have his individual place or residence therein, so the earth’s surface is one wide native land or home for all races of humankind.

 

Universal Compulsory Education

… inasmuch as ignorance and lack of education are barriers of separation among mankind, all must receive training and instruction. Trough this provision the lack of mutual understanding will be remedied and the unity of mankind furthered and advanced. Universal education is a universal law. It is therefore incumbent upon every father to teach and instruct his children according to his possibilities. If he is unable to educate them, the body politic, the representative of the people, must provide the means for their education.

 

A Spiritual Solution to the Economic Problem

Among the results of the manifestation of spiritual forces will be that the human world will adapt itself to a new social form, the justice of God will become manifest throughout human affairs and human equality will be universally established. The poor will receive a great bestowal and the rich attain eternal happiness. For although at the present time the rich enjoy the greatest luxury and comfort, they are nevertheless deprived of eternal happiness; for eternal happiness is contingent upon giving and the poor are everywhere in the state of abject need. Through the manifestation of God’s great equity the poor of the world will be rewarded and assisted fully and there will be a readjustment in the economic conditions of mankind so that in the future there will not be the abnormally rich nor the abject poor. The rich will enjoy the privilege of this new economic condition as well as the poor, for owing to certain provision and restriction they will not be able to accumulate so much as to be burdened by its management, while the poor will be relieved from the stress of want and misery.

 

A Universal Auxiliary Language

Bahá’u’lláh has proclaimed the adoption of a universal language. A language shall be agreed upon by which unity will be established in the world. Each person will require training in two languages, his native tongue and the universal auxiliary form of speech. This will facilitate intercommunication and dispel the misunderstandings which the barriers of language have occasioned in the world.